Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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At the end of Revelation 9, we are informed that even the three plagues of fire, smoke, and brimstone did not drive men to repentance. Instead, they clung to their idols. Once idols are mentioned, they are described in terms of both materials and their threefold inability. They are constructed…
The idolater ends up eating ashes, Isaiah says (Isaiah 44:20). In context, that fits with Isaiah’s emphasis on the fact that the idols is made from the refuse of a building project. A carpenter cuts cedar, builds a fire, cooks bread and his meat, and from the leftovers he makes…
Isaiah’s attack on idols elaborates on the tools and technologies that the id0l-maker uses. The smith uses an iron tool and hammer (Isaiah 44:12), the carpenter a measuring line, plane, and compass (v. 13). Several of these words are used nowhere else in the Old Testament, and this is one…
Idols are substitutes for the true God. But as Isaiah describes the construction of idols in his idol polemic in Isaiah 44, the idol emerges equally as an alternative temple, an alternative “meeting place” between God and man. The echoes of the temple texts are numerous. Isaiah refers to iron…
We are now certain that the Trinity Institute exists. It’s on Facebook - www.facebook.com/TheTrinityInstitute
Lacey Baldwin Smith’s 1997 Fools, Martyrs, Traitors: The Story of Martyrdom in the Western World (CUSA) is a maddening book. On the one hand, it is peppered with insights into the dynamics and history of martyrdom. Like: “martyrdom for all of its religious and teleological overtones is at heart a…
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