Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The ordination of women to the Christian ministry, specifically the pastoral office of overseeing worship and performing preaching and the Lord's Supper, is a recent development in Church history. From the early church until the late 20th century, women were never ordained as ministers of word and sacrament, not in…
The Office of Deaconness in the Garden The last act of Yahweh God in creating the world was the glorification of humanity by the creation of woman. The woman is the glory of the man, and thus a "better version" of the man, an improvement in the sense of being…
One of the first things the Bible says about God is that He is concerned with keeping time. He is not bound by time, but He is also not detached from time or disinterested in it. From the very beginning of creation, He keeps time. He defines what constitutes a…
We are surrounded by lists; we construct lists all the time. Pop music has its continuous Top 50 lists, and the New York Times has a regular best-sellers list. Many of us are fascinated by the lists of nominees for the academy awards, glance at the Sports pages to see…
Trinity House fellow Rev. Jeff Meyers and Peter Leithart will lecture at the annual All Saints conference at Community Presbyterian church in Louisville, Kentucky, November 1-3. Click here for schedule and registration.
The French Jesuit theologian Henri de Lubac (1896-1991) was one of the most significant Catholic theologians of the twentieth century, a central figure in the ressourcement movement and the nouvelle theologie that inspired the change of atmosphere in the Catholic church leading up to Vatican II. In his book on…
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In the first part of his article “Soul of Reciprocity,” Milbank contrasts Cartesian generosity with Christian: “if the cogito is the donum , it is an impoverished donum . Generosity, in Descartes, begins as generosity towards oneself, or rather, as an expansive willing, that already is, auto-effectively, generosity. It is…
Maarten Wisse scores some points against Trinitarian “participationist” ontology in his 2011 Trinitarian Theology beyond Participation: Augustine’s De Trinitate and Contemporary Theology (T&T Clark Studies in Systematic Theology) . But there are irritations. Early on, he points out that participationist theologies attempt to redress the modern disenchantment of the world.…
Vickers ( Invocation and Assent: The Making and the Remaking of Trinitarian Theology ) gives a thorough and challenging account of the collapse of Trinitarian theology in seventeenth-century English Protestantism. He thinks that the collapse can be traced to three roots: The appeal to Scripture as the rule of faith;…
Building on the work of Robert Jenson and especially JND Kelly, Jason Vickers argues in Invocation and Assent: The Making and the Remaking of Trinitarian Theology that the proto-creedal affirmations of Trinitarian theology that are found in the various “rules of faith” specifically aim to undergird confidence in the efficacy…
“Despite the contemporary belief that ‘the normal sacrificial cult is a cult without revelation or epiphany,’” writes Kimberley Patton in her Religion of the Gods: Ritual, Paradox, and Reflexivity , “primary evidence suggests that the Greeks believed that the gods both attended and responded to sacrifice. In Book 12 of…
The cultural history of night is the subject of two recent books. Roger Ekirch’s At Day’s Close: Night in Times Past is a broad history of the uses and symbolism of night prior to the invention of electric lighting. One of his most fascinating discoveries was the habit of segmented…
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