Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Michio Kaku’s Physics of the Future: How Science Will Shape Human Destiny and Our Daily Lives by the Year 2100 is a breathless book. In the next hundred years, we’ll approach godlikeness and transcend human limits: “we will be able to manipulate objects with the power of our minds. Computers,…
Exodus 33:13: Moses said, Consider too that this nation is Your people. When Israel breaks covenant by making and worshiping a golden calf, Yahweh is ready to start over. He warns Moses to stand aside, and at the same time promises to make Moses a new Abraham, the father of…
When Moses comes down from Sinai, he puts a veil over his shining face. The people couldn’t look at God’s glory, Paul tells us, because their hearts were hard. That was then. Paul himself is in a very different place. He speaks openly, without a veil. He doesn’t hide the…
John Hendershot sends the following in response to my essay on gift and gratitude at firstthings.com today. The rest of this post is from Mr Hendershot. Your article this morning in First Things reminded me of an incident in my childhood. The culture of gift giving is not unknown in…
Barth has been charged with modalism, partly because he chose to use the phrase “mode of existence” rather than the term “person” to describe the three in God. The charge doesn’t stick, mainly because Barth clearly understands what modalism is, and claims that it amounts to atheism and a denial…
I offer reflections on the problems of political gratitude this morning at http://www.firstthings.com/ .
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