Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The corona virus hit Western society like a Biblical plague — almost. Biblical plagues were actually much more devastating. Still, as Peter Leithart describes the present situation, it is a judgment from God, because the disease itself together with our political solutions brought about a social situation that fits Deuteronomy’s…
“The achievements of theologians don’t do anything, don’t affect anything, don’t mean anything. What makes anyone think that ‘theology’ is a subject at all?” - Richard Dawkins One cannot be a Christian college president or seminary trustee (your essayist is both) without wondering if Richard Dawkins’s notorious take-down of theology…
Nearly every church that I am aware of has adopted differing practices since the recent virus scare began. Some churches continued to meet during the state lock downs, and other churches left their building empty, meeting online through various video conference technologies. Some churches have gone back to life as…
Fear is an inseparable companion of human life. We are afraid of illness and death, poverty and cataclysms, rejection and betrayal, failure and shame. We are afraid of the unknown, so in a sense we are afraid of the future and life itself. Unless we live in the illusory belief…
In the title above, I put the word “heresies” in quotation marks because I would prefer that the word “heresy” be confined to erroneous beliefs about the Trinity and the Person of Christ, rather than be used broadly to describe any view that might be considered an error. 1 At…
I’ve been trying to work out why I’m feeling existentially disconnected from CoV-19-related fears. I’m taking it seriously, but it’s not registering in any deeply personal way. Partly it’s that my routines are largely undisrupted. But as I reflect on people’s reactions I think there’s more, because a lot of…
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Kelly Kapic ( God So Loved, He Gave: Entering the Movement of Divine Generosity , 206-8) explains the various motivations of Pal’s Collection for the saints in Jerusalem: to relieve poverty, to unify the churchto share God’s grace together. There was also an eschatological motivation: “While it is nowhere stated…
In a brief discussion of tithing, Kapic ( God So Loved, He Gave: Entering the Movement of Divine Generosity , 153) notes that the Levites received tithes from the people and then tithed the tithe to the priests “who had no other means of income.” That is somewhat overstated, since…
In his excellent study of God’s generosity ( God So Loved, He Gave: Entering the Movement of Divine Generosity , 134-5), Kelly Kapic summarizes the “righteousness” of Job: “In Job 29:1-25 this man describes, in his own words, what his righteousness actually looked like. Above all, we find that Job’s…
In his introduction to Reciprocity in Ancient Greece (p. 5), Richard Seaford argues that the “debate about the extent to which virtues in Homer are cooperative (such as justice and generosity) or competitive (such as individual prowess in war)” is wrong-headed. Seaford claims that “this distinction may obstruct our understanding…
John Thompson explains Pierre Bourdieu’s notion of symbolic violence in his introduction to Language and Symbolic Power : “Instead of analyzing the exchange of gifts in terms of a formal structure of reciprocity, in the manner of Lévi–Strauss, Bourdieu views it as a mechanism through which power is exercised and…
In his Megaevents and Modernity: Olympics and Expos in the Growth of Global Culture , Maurice Roche has a scathing review of the International Olympic Committee’s interactions with the Nazis at the Berlin Olympics in 1936: “The IOC collaborated with the Nazi government in allowing what was predictably a major…
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