Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Between July and October 1936, WH Auden wrote a long, amusing poetic letter to the long-dead Lord Byron. Among other things, Auden catches the poet up on literary trends in the time since his demise, and among these is the triumph of the novel. And in this context he includes…
Amos Yong ( Renewing Christian Theology ) insists that the charismatic gifts exist not to puff up the charismatic Christian but to edify the church and evangelize the world: “The spiritual gifts are bestowed by God upon and exercised by the body of Christ and its members for the common…
John Ciardi ( How Does a Poem Mean? , 113)) imagines a "philosophical captain" giving his men a pre-battle pep talk: "Men of England, here at this brink of battle, let us summon to mind the triumphant image of Saint George the Dragon slayer, and with him ever in our…
Some might have fondly thought that the nuttiness of the universities would stay on campus. It hasn't happened. We all live on campus now, writes Andrew Sullivan . Concern for microaggressions has spread from campus to country: "How else do you explain how the glorious defenestration of horrific perpetrators of…
Robert Frost referred to the "pleasure of taking pains" over poetry. John Ciardi, who quotes this phrase in his How Does a Poem Mean ? , explains that the paradox is only apparent. Poets take pains in their work in the same way that played take pains in the game.…
In Renewing Christian Theology , Amos Yong cautions against understanding the charismata of the New Testament church as “supernatural” gifts “in the modernist sense.” Charismatics too need their nouvelle theologie . He elaborates: “Enlightenment rationalism distinguished what behaved according to natural laws versus what was thought to happen “supernaturally” due…
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