Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Between July and October 1936, WH Auden wrote a long, amusing poetic letter to the long-dead Lord Byron. Among other things, Auden catches the poet up on literary trends in the time since his demise, and among these is the triumph of the novel. And in this context he includes…
Amos Yong ( Renewing Christian Theology ) insists that the charismatic gifts exist not to puff up the charismatic Christian but to edify the church and evangelize the world: “The spiritual gifts are bestowed by God upon and exercised by the body of Christ and its members for the common…
John Ciardi ( How Does a Poem Mean? , 113)) imagines a "philosophical captain" giving his men a pre-battle pep talk: "Men of England, here at this brink of battle, let us summon to mind the triumphant image of Saint George the Dragon slayer, and with him ever in our…
Some might have fondly thought that the nuttiness of the universities would stay on campus. It hasn't happened. We all live on campus now, writes Andrew Sullivan . Concern for microaggressions has spread from campus to country: "How else do you explain how the glorious defenestration of horrific perpetrators of…
Robert Frost referred to the "pleasure of taking pains" over poetry. John Ciardi, who quotes this phrase in his How Does a Poem Mean ? , explains that the paradox is only apparent. Poets take pains in their work in the same way that played take pains in the game.…
In Renewing Christian Theology , Amos Yong cautions against understanding the charismata of the New Testament church as “supernatural” gifts “in the modernist sense.” Charismatics too need their nouvelle theologie . He elaborates: “Enlightenment rationalism distinguished what behaved according to natural laws versus what was thought to happen “supernaturally” due…
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