Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Keith Bodner examines the story of Elisha and the bears in his Elisha's Profile in the Book of Kings (58-9). He observes that the boys' insult "go up, you bald head" is ironic: "Elisha is mocked for his head, having just lost his head, Elijah (2:3). It is unclear whether…
In a 2008 essay in Policy Review , PayPal founder Peter Thiel analyzes an "optimistic thought experiment" about globalization. The root idea is "apocalypse," mostly of the secular variety. Thiel thinks that political actors and investors ignore the possibility of apocalypse, dangerously so. Along the way, Thiel traces the links…
Rene Girard ( I Saw Satan Fall Like Lightning ) quotes Colossians 2:14-15, and makes this observation: "The principal metaphor is triumph in the Roman sense, which is the reward that Rome bestowed on its victorious generals. Standing on his chariot, the victorious general made a solemn entrance into the…
George Monbiot ( Out of the Wreckage ) points out that both our travel to work and our work itself undermines community: "The activities that once brought us together now drive us apart" (60). People used to travel to work on buses and trains, but as public transport has declined…
After defeating the Cushite invader Zerah, Asa leads Judah in covenant renewal (2 Chronicles 15:8-15). The people assemble in Jerusalem, offer sacrifice, and enter a covenant to seek Yahweh with all their heart and soul, on pain of death. Verse 14 says that they made the oath "with a loud…
Trust in the major institutions of modern society has declined dramatically over the past several decades. George Monbiot cites an Edelman Corporation survey of 28 countries that found that "fewer than 50 per cent of respondent now trust mainstream business, government, media and non-governmental organizations to 'do what is right'"…
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