Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A couple years ago, I read Paul Graham’s ruminations on higher- and lower-level languages in Hackers and Painters . Although he’s talking about computer languages, his insights have bearing on biblical language and hermeneutics. So bear with me while I lay out some of the basic points, and then we’ll…
Toward the end of the Revelation, John sees a vision of a new heaven and a new earth. The old created order in Adam has passed away, and the new order under the lordship of Jesus has been established. Within this new creation John also sees “the holy city, the…
I have been talking with you about integration—an elusive, allusive, word, pregnant with something we long for. I have suggested that what might be rightly a natural longing has been exacerbated by our own modern Western milieu’s dominating devotion to bits and bytes, a prevailing sense of fragmentation. Fragmentation is…
Sunday morning found me kneeling at the foot of my bed, trembling, pebbles of sweat leaping off the edge of my brow and nose, and hitting the floor in front of me, but not from piety was I procumbent; though as a minister for over a decade, I had made…
In April of this year, President Trump issued a zero-tolerance border policy that separated families, specifically children from their parents who had crossed the USA/Mexico border be it illegally or as asylum seekers . In mid-June, Trump dropped this policy of splitting up families, however there are still children who…
During the Middle Ages, Joseph, the husband of Mary, was the butt of many jokes. Medieval theater and art often depicted him as something of a buffoon, decidedly marginal to the gospel story. In part, this was the unfortunate obverse of the exaltation of Mary; any man would suffer by…
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My forthcoming book on hermeneutics is available for pre-order at Amazon, Deep Exegesis:The Mystery of Reading Scripture .
Vinoth Ramachandra ( Subverting Global Myths: Theology and the Public Issues Shaping Our World ) acknowledges that there are “many shameful stories to be told of Western missionary complicity in colonial practices of domination,” but adds that “the more typical stories of missionaries and local Christian leaders in India, Africa…
If, as Yoder claims, the “Constantinian” compromise of the church with the world begins in the second and third centuries; if it begins when Christianity is still an illicit religion, persecuted periodically but savagely; if it begins when the church is still populated by martyrs - is it still a…
Yoder is a sometimes bizarre combination of profound insight and infuriating oversimplification verging on ignorance. He claims, for instance, that Augustine offers “a consensus kind of moral thought,” a moral thought based on “what everybody thinks.” He goes on: Augustine “does not radically ask, do you get that from the…
Yoder again: “What we are now doing is what leads to where we are going. Since the ‘this-worldly’ and the ‘otherworldly’ [are] not perceived in radical dichotomy, to be ‘marching through Emmanuel’s ground’ today is to be on the way to Zion. Terms like ‘hereafter’ are in that kind of…
Yoder writes of the difference between theories of emanation and John’s Christology: “instead of tailoring Jesus to fit the slots prepared for him, John breaks the cosmology’s rules. At the bottom of the ladder, the Logos is said to have become flesh, to have lived among us as in a…
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