Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
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In a recent article, Rikki Watts challenges the notion that Jesus’ “My God, my God” is a cry of despair, suggesting that it is instead an act of power: “given the . . . its immediate impact on the temple, that it too expresses Jesus’ power. Citing John’s use of…
Tertullian again, denying that the church is a “faction”: “But who has ever suffered harm from our assemblies? We are in our congregations just what we are when separated from each other; we are as a community what we areindividuals; we injure nobody, we trouble nobody. When the upright, when…
Cambridge physicist David JC Mackay ( Sustainable Energy: Without the Hot Air , online at www.withouthotair.com) offers a sobering analysis of the practicality of wind power as an alternative energy source for the UK: “Let’s compare this estimate of British wind potential with current installed wind power worldwide. The windmills…
From the Apology (39): “We are a body knit together as such by a common religious profession, by unity of discipline, and by the bond of a common hope. We meet together as an assembly and congregation, that, offering up prayer to God as with united force, we may wrestle…
Surprisingly, Jesus begins His litany of woe (Matthew 23) by commending the teaching of Jewish scribes and Pharisees. They sit in the seat of Moses, and Jesus’ disciples are to “do and observe” what they say. They may sit in Moses’ seat, but they are not Mosaic in their conduct.…
Did God create from nothing? Yes and No. Yes, the formless-and-void “earth” was made from nothing (Genesis 1:1-2). After that, the creation account is an account of Yahweh working with the stuff, sometimes telling the stuff (soil and water) to produce new things and new configurations of existing things. Adam…
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