Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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I’ve posted a paper by a student, Lisa Beyeler, that traces out connections between Jeremiah and Galatians. Click on “Downloads” at the top of the page, and you’ll find it.
Hart again: “a society is truly modern to the extent that it is post-Christian.” That is, “modernity is not simply a ‘postreligious’ condition; it is the state of a society that has been specifically a Christian society but has ‘lost the faith.’ The ethical presuppositions intrinsic to modernity, for instance,…
In his new book, Atheist Delusion s, David Bentley Hart calls attention to the role of the church in providing medical care during the middle ages: “in the diakoniai of Constantinople, for centures, many rich members of the laity labored to care for the poor and ill, bathing the sick,…
Chalmers Johnson ( Sorrows of American Empire , and author of Blowback ) describes the American empire as an “empire of military bases”: “As of September 2001, the Department of Defense acknowledged at least 725 American military bases existed outside the United States. Actually, there are many more, since some…
Ross Douthat writes, “If the Western leadership class survives the current crisis, after all, the lesson they’re going to draw from it is relatively simple: We must never let this happen again . And while that impulse could be a spur to greater decentralization and democratization, it’s more likely to…
Calvin refers to Constantine only a handful of times in the Institutes , mainly in connection with the Donation. At one point, though, he comments him for restraining the intemperance of fourth-century churchmen (4.9.10): “when the primary article of our faith was there in peril, and Arius, its enemy, was…
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