Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Julian Young offers a neat summary of the Arthur Schopenhauer (the "first European Buddhist") at the TLS . Schopenhauer's philosophy can be pinpointed by contrast with two better-known thinkers. Against Hegel's fantastic " Bildungsroman , a story of the ever-increasing realization of 'reason' in human affairs," Schopenhauer offered a thoroughgoing,…
"How is it possible," asks Terry Teachout , "that a man who made his conducting debut when Grover Cleveland was president should still be sufficiently well known and revered that most of his recordings remain in print to this day?" Teachout thinks that Harvey Sachs's Toscanini: Musician of Conscience comes…
The first published book of Jorge Luis Borges, the great Argentinian poet and short-story writer, was Fervor de Buenos Aires . Borges later wrote, “ Fervor de Buenos Aires foreshadows everything I would do afterward.” It was a slapdash production, Borges claimed in his autobiography: “The book was actually printed…
John Colmer observes in his study of E.M. Forster that Forster's novels transpose Christian terms into a secular key: "a whole set of religious terms - salvation, grace, conversion, transfiguration - become assimilated into an essentially secular vision. . . . Men now seek their happiness on this earth not…
Richard Florida's 2002 Rise of the Creative Class was a manifesto for urban hipness. As Joseph Bottum sums up the book , Florida argued that "cities thrive when these creative types are allowed to build the creative economy. Their tolerance for alternative lifestyles and their acceptance of unconventional housing broke…
"Medieval tolerance" sounds like an oxymoron. Everyone knows the medievals were in tolerant. Everyone knows that tolerance was invented in the modern world. Everyone who knows such things is wrong. Istvan Bejczy demonstrates in a 1997 essay that medieval thinkers had a well-developed concept of tolerance. He goes further than…
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