Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Matthew Levering has a couple of brilliant pages on Aquinas’s discussion of how Christ’s sacrificial obedience to the Father restores justice in the world ( Christ’s Fulfillment of Torah and Temple ). First, Thomas emphasizes the uniqueness of Israel’s law, which don’t simply aim, as human law order does, at…
How does de Lubac’s interest in nature/grace fit into his ecclesiological concerns? It might seem that his effort to integrate nature and grace could support the juridical notion of the church expressed in Vatican I. Operating on a strict nature/supernatural distinction, one might see the church as an “invisible” body…
James Carroll’s account of Constantine ( Constantine’s Sword ) is riddled with half-truths and distortions. He’s not nearly as bad as Dan Brown, but he’s bad. But the howler (thus far) is this: Christians had tried to work out how Jesus is God without coming to a consensus, but what…
Obama may be just as dangerous as some of my friends say he is. He certainly will do all he can to re-secure abortion rights, advance gay rights, enact counter-productive legislation on health care. His goals are all the more worrisome given the executive powers he inherits from the Bush…
Betz sharply, and rightly, dismisses Berlin’s suggestion that Hamann’s “irrationalism” is the deep source of National Socialism: “let is be stated at the outset that Hamann was a friend of the Jewish philosopher Moses Mendelssohn; that he denounces the persecution of the Jews; that he called Judaism the ‘bodily mother…
Why does Hamann write so “darkly”? Betz suggests that in part “it should be seen as a calculated attempt to show up the Aufklarer , i.e., to show that they are not as bright as they think, indeed, to force upon them a confession of ignorance, in order that they…
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