Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One evening at dusk two men met under a portico near the North wall in Jerusalem. They greeted one another cordially and sat down on a stone bench. They were both Pharisees. One of the men appeared to be uncomfortable and kept looking around nervously. The other said, “Don’t worry,…
John Williamson Nevin’s Controversy With Charles Hodge Over the Imputation of Adam’s Sin (with a Comparison to Robert L. Dabney) If one is blessed to discover George P. Hutchinsons’s monograph on Original Sin in nineteenth-century Reformed thought, 1 no student of American presbyterianism can fail to be fascinated. What once…
If you stop people on the street and ask them, “Where is God?” you’ll get a range of responses from a vague sense that He’s “up there somewhere” to a generic omnipresence (and it goes downhill from there!) What God does in Acts 2 challenges us to develop and apply…
Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as…
John Walton believes that modern Christians have lost multiple worlds: The Lost World of Genesis One; The Lost World of Adam and Eve; The Lost World of Scripture; The Lost World of the Israelite Conquest; The Lost World of the Flood; The Lost World of the Torah. I believe this…
How should the church respond to the pandemic? N.T. Wright has written a book which searches the depths of Scripture to answer this question. Our challenge is that we do not yet understand the pandemic, at least not with any degree of consensus. We don't know whose fault it is,…
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Another lectionary meditation at The Christian Century : http://www.theolog.org/blog/2008/06/blogging-towa-4.html
INTRODUCTION Jesus again withdraws from Israel (cf. 14:13 ), and this time, following the trail of Elijah (1 Kings 17:9), goes into the notorious region of Tyre and Sidon ( 15:21 ). There He heals a Canaanite woman’s daughter and feeds four thousand. THE TEXT “Then Jesus went out from…
Matthew 15:2: The Pharisees asked, Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread? Matthew 15 and the first part of chapter 16 return again and again to the subject of food. The Pharisees ask Jesus about washing…
1 Corinthians 6:9-11: Do you not know that the unrighteous shall not inherit the kingdom of God? . . . Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of Jesus Christ, and in the Spirit of our God.…
Fabian links the ocularcentrism and spatialization of Ramism with the social science tendency to regard its object of study as, well, objects: “Once the source of any knowledge worthy of that name is thought primarily to be visual perception of objects in space, why should it be scandalous to treat…
Anthropology, Fabian says, is border control: “It patrols, so to speak, the frontiers of Western culture. In fact, it has always been a Grenzwissenschaft , concerned with the boundaries: those of one race against another, those between one culture and another, and finally those between culture and nature.” Fabian thinks…
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