Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
Showing page 286 of 309
Showing page 8 of 43
Mead says clock time and calendar time is time only “in a manner of speaking.” He also argues that clock and calendar time is not “absolute” but relative to one’s frame of reference. True that, as my kids say: “Monday” spells gloom within the framework of a certain organization of…
George Herbert Mead focused his thought on temporality (especially in Philosophy of the Present ), and particularly on “time in” events and roles rather than time as a background of events. Time in the strictest sense is the moment of present emergence that reflects into the past and changes its…
Nobel chemist Ilya Prigogine’s work on dissipative structures, complex systems, and irreversibility, Barbara Adam argues, not only challenged particular scientific laws but the classical notion of a scientific law. In classical physics, to arrive at a law was to arrive at a timeless substructure of natural reality. Adam summarizes the…
Barbara Adam says that the time of clocks is “an idea in practice,” and elaborates: “as a material expression of a particular understanding of the natural world, in which time is conceptualised through motion without change, as a spatial quantity which is infinitely divisible into units, which can be numerically…
Since Lewis Mumford and Max Weber, historians and sociologists have recognized the importance of the Benedictine monastery in the development of time-keeping, scheduling, and Western notions of time in general. Zerubavel notes that in developing their regulated common life, the Benedictines deliberately broke with the natural and temporal rhythms of…
We’re used to thinking of privacy in terms of protected spaces, and often hear comments about how isolated individuals and families are in modern society. A guy opens his garage door remotely so his Lexus can slip into the garage, and the door is closed before he’s out of the…
Showing page 1503 of 2212
Your weekly digest for all things Theopolis.
