Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
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Doctrine matters, and no doctrines matter more than the doctrines concerning Jesus Christ. We can test every other doctrinal concern this way: What does it say about Jesus? One of the earliest heresies was “docetism,” which comes from the Greek verb for “seem.” Docetists believed that Jesus was not truly…
Ruth Fox points out how the Roman Catholic lectionary deletes passages that have to do with heroic women. This happens so consistently that even the most anti-feminist reader has to get a tad suspicious. Among the more egregious examples is this one: “A survey of the lectionary reveals that the…
Naomi is as central to Ruth as the title character. She’s the one emptied, then filled; bereft and restored; dead and risen again. The son of Boaz and Ruth is “Naomi’s son,” and this chiastically matches (as several of my students have pointed out) her loss of sons at the…
Naomi is as central to Ruth as the title character. She’s the one emptied, then filled; bereft and restored; dead and risen again. The son of Boaz and Ruth is “Naomi’s son,” and this chiastically matches (as several of my students have pointed out) her loss of sons at the…
The rhyming Hebrew phrase reyach niychoach (“soothing aroma”) is used frequently in Leviticus in conjunction with ishshah (“fire offering” or “food offering”; this combination found in Leviticus 1:13, 17; 2:2, 9; 3:5, 16). reyach niychoach is found without i shshah in Leviticus 4:31; 6:8, 14. Two things suggest that the…
Hegel’s erotic Trinity seeks the other out of need and lack, an indeterminacy that the other determines. What, however, if we think of the Triune love as arising from plentitude rather than lack? One immediate result is that the other is affirmed: “is this not what agapeic love does: releases…
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