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Biblical Chronology

Jubilee (Part 2)

The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…

by James B. JordanMarch 4, 1993
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Biblical Chronology

Jubilee (Part 1)

The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…

by James B. JordanFebruary 4, 1993
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Biblical Studies

Adele Berlin, Poetics and Interpretation of Biblical Narrative

Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…

by Peter LeithartJanuary 17, 1993
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Ruth

The Structures of Ruth

V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…

by Peter LeithartJanuary 17, 1993
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Luke

Second Samuel

Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…

by Peter LeithartJanuary 17, 1993
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Biblical Chronology

Problems With New Testament History

Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…

by James B. JordanJanuary 4, 1993

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Clive James

Some highlights from Clive James’s recent fascinating Cultural Amnesia . Speaking of the lack of adventure in today’s successful careers: “Could there be anything less astonishing than to work day and night on Wall Street to make the millions that will buy the Picasso that will hang on the wall…

April 28, 2007

Sacramental Protestantism

Protestants are people of the word; Catholics are people of the sacraments. That’s the way it’s usually divided up. Sed contra, I say: Medieval Catholics frequently denied that there were sacraments in Eden; Protestants have just as frequently affirmed Edenic sacraments. The upshot: For Protestants, sacraments are inherent in human…

April 27, 2007
Theology

Theology as prayer

If all theology is theology proper, all theology is also prayer. Because we are never merely speaking “about” God.

April 27, 2007

Adam the Completer?

On some constructions of the covenant of works, obedient Adam would have secured eternal life for his posterity. He would have achieved the eschaton of human destiny, as a human being, entirely from the resources given to him at creation. Since the fall, we need a Savior, and we need…

April 27, 2007

Covenant of redemption, covenant of works

All theology is theology proper. Talk about creation or covenant, Israel or incarnation, justification or final judgment is talk about the Creator, the covenant Lord, the God of Jacob, the Son who takes flesh, the God who justifies and judges. Theologians can’t not talk about God, and one test -…

April 27, 2007

Adam’s faith

What should Adam have done when the serpent started talking to Eve? What would you do? You’d scream, probably. But then you’d pray, hard. Because you’d know that only God can deliver you from a dragon. We sometimes think that Adam should have stepped up and handled the serpent bare-handed.…

April 27, 2007

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