Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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Matthew 28:19: Go therefore and make disciples of all nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.…
Matthew begins his gospel with an allusion to Genesis. He is writing a new book of beginnings, a book of new beginnings. That might fool us into thinking that the Bible starts all over again with the New Testament, but that’s not the case. In many portions and many ways,…
Dale Allison argues that Matthew’s opening words, BIBLOS GENESEOS, should be translated as “Book of the Genesis,” a translation ambiguous enough to capture all that Matthew intended - an allusion to the first book of the Bible, a new creation theme, an introduction to the genealogy or birth story, etc.…
Bonaventure urges the reader of his Itinerarium to pray for various forms of unbelief: “so that he not believe that reading is sufficient without unction, speculation without devotion, investigation without wonder, observation without joy, work without piety, knowledge without love, understanding without humility, endeavor without divine grace, reflection as a…
INTRODUCTION This section divides into two subsections, verses 16-20 and 21-28. The first section, Waltke points out, hangs together with several repeated words or phrases. The use of the word “fool” introduces the section (as at vv. 10, 21), and the phrase “one who loves” appears in verses 17 and…
“If there is a natural, there is a spiritual,” Paul says in 1 Corinthians 15. This is often read as a statement about two states: As soon as Adam was created a living soul, he was destined to rise to the state of “Spirit.” In context, though, this contrast is…
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