Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
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In an article in Bruce McCormack, ed., Justification in Perspective , Carl Trueman makes some helpful comments about the assumptions and consequences of Luther’s views on baptism and justification. “At the heart of Luther’s mature understanding of baptism,” he writes, “as with his mature understanding of justification, is a notion…
The following is largely inspired by Jon D. Levenson’s Resurrection and the Restoration of Israel . In his novel, The Death of Ivan Illych, Leo Tolstoy tells the story of the life and death of his title character. Ivan Illych is a government lawyer who has devoted his life to…
John 21:15: So when they had finished breakfast, Jesus said to Simon Peter, Simon, son of John, do you love me more than these? He said to him, Yes, Lord; You know that I love You. He said to him, Tend my lambs. Jesus’ breakfast on the beach is a…
From beginning to end, from Alpha to Omega, God is a God of life, a God of resurrection. In the beginning, He called into being things that were not. He cried out into the darkness of the first day, so that light dispelled the darkness. He spoke again, and plants…
Resurrection life isn’t only for the future, not only for the end. Because Jesus rose on the third day, and because He poured out His Spirit on us, resurrection life has already begun to spread throughout this world of Sin and Death. Through Jesus and His Spirit, we already live…
More from Targoff, discussing Hamlet’s relation to the differing views of worship in the Elizabethan period. Targoff complains that “what is strikingly, and mistakenly, absent from our accounts of the Elizabethan settlement is precisely what the play interrogates in staging Claudius’s prayer: the belief that external practices might not only…
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