Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This month we begin to set down in order comments on all the calendrical and chronological statements in the Pentateuch (Genesis – Deuteronomy), gathering into one place all the fruits of our labors in this area. 1. The Days of Genesis 1 Despite the confusion and the tergiversations surrounding the…
Donald Wesley Patten, Catastrophism and the Old Testament: The Mars-Earth Conflicts (Pacific Meridian Publishing Co., 1988), reviewed by James B. Jordan. In this book, Donald Patten contends that the planet Mars originally had an eccentric orbit that brought it into near proximity to the earth a number of times in…
Last month we began a survey and review of Centuries of Darkness by Peter James. 1 The thesis of this book is that the dark ages that supposedly happened all over the Mediterranean world between about 1100 and 800 B.C. never actually happened, and that these dark ages, as well…
As we consider the Age of the Law, which begins with the public enthronement of Yahweh (the Second Person of God; the Son; the Word) on Mount Sinai and then in the Tabernacle, we need to consider the Ten Words. These are generally called the “Ten Commandments,” but that is…
Here, I begin presenting material and research that will, God willing, find eventual publication as Through New Eyes, Volume II. In Through New Eyes (part I) I sought in a general way to explain some of the symbolism and imagery of the Bible, showing that it is through such symbolism…
In 1971 there appeared a privately published book dealing with the problems surrounding the chronology of Egypt as it relates to the Bible: The Exodus Problem and Its Ramifications , by Donovan A. Courville. 1 At the time, Dr. Courville (Ph.D., Chemistry) was emeritus professor of Bio-chemistry at the School…
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In his fascinating Rise of Christianity , Rodney Stark cites estimates that there were between 10,000 and 20,000 inhabitants of Jerusalem in the first century. Stark uses this to falsify Luke’s claims that there were 5000 Christians in Jerusalem (Acts 4:4) and “many thousands” of Jews (Acts 21:20): “Had there…
One Rhonda Wauhkonen discusses Nicholas of Lyra’s “Hebraic” semiotics and hermeneutics in a 1992 article on Chaucer. She begins by contrasting Augustine’s signum/res distinction to Lyra’s Hebraic viewpoint: “In the Hebrew system as evidenced in Scripture and as adapted by Nicholas, such stratification of signification did not exist, for the…
Nicholas of Lyra is known for his notion of a “double literal” sense to Scripture. For him, interpretation ad litteram includes both the historical and the doctrinal/christological senses, and he suggests that the ancient Hebrews could well have seen the Messianic sense as the literal sense. He also suggests that…
In Book 3 of Gargantua and Pantagruel, Rabelais attributes an odd opinion to the 14th-century exegete, Nicholas of Lyra: “Pantagruel, having wholly subdued the land of Dipsody, transported thereunto a colony of Utopians, to the number of 9,876,543,210 men, besides the women and little children, artificers of all trades, and…
In Book 3 of Gargantua and Pantagruel, Rabelais attributes an odd opinion to the 14th-century exegete, Nicholas of Lyra: “Pantagruel, having wholly subdued the land of Dipsody, transported thereunto a colony of Utopians, to the number of 9,876,543,210 men, besides the women and little children, artificers of all trades, and…
Steinmetz summarizes Thomas’s remarkably “NTWrightian” commentary on Matthew 20:1-16. While acknowledging an Origenist tradition that sees the hours as moments of an individual life, Thomas is more interested in the Irenaean tradition that interprets the parable in terms of redemptive history: “The hours mentioned in the parable are not stages…
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