Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Arthur F. Kinney writes that “Until very recently - and in some scholarly circles still today - it has been argued that the working class - the journeymen, apprentices, and men and women servants sometimes known as subalterns - had neither the money nor the liberty to attend plays. There…
Arthur F. Kinney writes that “Until very recently - and in some scholarly circles still today - it has been argued that the working class - the journeymen, apprentices, and men and women servants sometimes known as subalterns - had neither the money nor the liberty to attend plays. There…
A couple of selections from Eric Partridge’s book on the bawdy in Shakespeare. “Flatulence was, in Shakespeare’s day, the source and the target of humour and wit among all classes: nowadays, its popularity as a subject is, in the main, confined to the lower and lower-middle classes and to morons…
A couple of selections from Eric Partridge’s book on the bawdy in Shakespeare. “Flatulence was, in Shakespeare’s day, the source and the target of humour and wit among all classes: nowadays, its popularity as a subject is, in the main, confined to the lower and lower-middle classes and to morons…
Michael Burleigh details the decimation of the bishoprics and clergy in Franch during the Revolution. This had the unintended consequence of raising the profile of the Pope: Without local or regional authorities to look to, the remaining French clergy looked all the way to Rome: “Ineluctably, the papacy assumed a…
Levine again: The German pianist Hans von Bulow toured the US in 1876. At one location, he was preceded by Emma Thursby who sant Schubert and Schumann, and then a popular song by Franz Abt: “Von Bulow’s ‘rage knew no bound’ at this ‘desecration’ of a program composed of the…
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