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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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History

Mad Hatter’s Tea

At the Retreat organized by the asylum reformer Samuel Tuke, the inmates would occasionally enjoy social occasions where the rules of etiquette would be strictly observed. In Tuke’s own description, they would “dress in their best clothes, and vie with each other in politeness and propriety. The best fare is…

September 21, 2006

Pietist baptism

Johann Arndt (1555-1621), one of theleaders of German Pietism, wrote of baptism: “This is the true new birth and the new creature that appears before God’s face, pure and holy, cleaned and purified through the blood of Christ and the Holy Spirit without any blemish. So perfect is this washing…

September 21, 2006

Baptismal Regeneration

In sorting through questions about efficacy of baptism, it’s important to realize that terms are used differently by various theologians. Chemnitz, for instance, claims that baptism has a twofold effect, “regeneration and renewal.” The very fact that he describes these as distinct effects should alert us to the fact that…

September 21, 2006

Water and the Word

Baptism is made by word and water, Luther says. But the word is not the word of the minister that blesses the water, but the authorizing word of Jesus: “God’s word beside and with the water, which is not something we have invented or dreamed up, but is rather the…

September 21, 2006

Life in Common

The purpose of the proclamation of the Word of Life, John says, is to extend the fellowship of the apostles to include others; and this means to include others within the community – the sharing of things, and particularly the sharing of life – that the apostles have with the…

September 21, 2006

A few notes on 1 John 1

1) This is a oddly rambling opening to a letter. It starts with a relative pronoun, and doesn’t get to a finite verb until verse 3. Plus, it leaves a number of things initially unexplained. “That which” – what does this refer to? We don’t know for a while. “From…

September 21, 2006

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