Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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In his recent book on the cultural history of honor, James Bowman notes that “both Greeks and Romans had a history of skepticism about honor that ran in parallel with the mainstream culture’s celebration of it. Plato anticipated a particular Christian tradition of other-worldliness by treating honor as a mere…
Michael Walzer (TNR, July 31) argues, “Selected infrastructural targets are easy enough to justify: bridges over which supplies are carried to the army in the field provide an obvious example. But power and water . . . are very much like food: they are necessary to the survival and everyday…
INTRODUCTION We should pray God’s promises back to Him. But God has not only issued promises; He has also issued threats. Faithful prayer asks God to be true to both. THE TEXT “Give ear, O heavens, and I will speak; and hear, O earth, the words of my mouth. Let…
John 6:53-56: Jesus therefore said to them, Truly, truly I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourself. He who eats My flesh and drinks My blood has eternal life, and I will raise him…
Deuteronomy is a series of sermons by Moses on the law. Moses is not going to go over the Jordan to lead the people against the Canaanites, and so he spends his last days instructing Israel how they should carry out the conquest, assuring them that Yahweh will fight for…
Craig Gay ( The Way of the (Modern) World ) very lucidly traces a line of development from Descartes’ separation of the human subject from the world of objects, through the Cartesian and Newtonian effort to reduce science to mathematics, to the triumph of technical manipulation. At the end point,…
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