Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Whether one entirely agrees with him or not, no Christian interested in apologetics–the reasoned defense of the Faith–can afford to be uninterested in Cornelius Van Til, the late professor of Apologetics at Westminster Theological Seminary in Philadelphia. According to John Frame, Van Til “is perhaps the most important thinker since…
Reverend Richard Bacon is the pastor of First Presbyterian Church of Rowlett, Texas. He has written a tract entitled “What Mean Ye By This Service? Paedocommunion in Light of Passover,” printed by Presbyterian Heritage Publications (P.O. Box 180922, Dallas, TX 75218). I am writing this brief response to set forth…
As we move toward a consideration of Dynamic Cosmic Revelation, there is a further aspect of revelation through action that should be discussed here, and that is this: God is particularly revealed to us in times of crisis and distress. When things are going well, we forget God. When distress…
We conclude our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
Commentary A. Noah’s God-like Labor: 8:20 And Noah, a master of the ground, was the first, And he planted a vineyard. 21 And he drank from the wine, And became drunk, And lay uncovered inside his tent. It appears to me that there is a balance between "ground" and "tent"…
A Defense of the Use of the Ministerial Robe in Public Worship The purpose of this series of articles is to explain our biblical philosophy of worship and how we have sought to implement it here at Providence Reformed Presbyterian Church. We have thought through our worship services. We have…
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According to Fergus Kerr, it was Bonaventure, not Thomas, who first employed the axiom “grace does not destroy nature, but perfects it,” in his commentary on Peter Lombard’s Sentences.
Markus wants to distinguish between the fact that people who act in the public realm always act with ultimate ends in view, and that their actions are either moral or immoral from the notion that there is a neutral public space. The public sphere, he claims, shouldn’t be thought of…
RA Markus (Christianity and the Secular) argues that as the church celebrated the triumph of Christianity in the fourth century, they also wanted to maintain their continuity with the church that gave them birth - the persecuted church of the martyrs: “The great need felt by Christians of the post-Constantinian…
Charles Taylor has suggested that secularism was an “exit strategy” from religious conflict. There were two exit strategies. In the summary by RA Markus, “The first, ‘the common ground strategy,’ assumes a certain range of beliefs shared by all Christians (or all theists) and minimises or eliminates confessional differences that…
John Locke drew up the basic contours of the modern conception of religion as internal and private in his “Letter Concerning Toleration.” He made a sharp distinction between religious and civil realms: “The end of a religious society, as has already been said, is the public worship of God, and,…
Comments primarily on Aquinas on Gratitude/Ingratitude (primarily ST, II-II, qs 106-7). Aquinas describes gratitude as a virtue “annexed” to justice, and so to understand his discussion of gratitude, we must get some handle on what he means by justice. In ST II-II, q. 58, he describes justice as a virtue.…
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