Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt…
Part 5: Laying New Foundations in a Dying World As I mentioned above, the history of Israel involved several centuries as a church-without-a-culture, and then several centuries as a culture-without-a-city. To be sure, there was an informal culture around the church of the Patriarchs, but the civilization of free farmers…
In the Reformation Tradition we baptize both professing believers and their children. In the case of infants it is now commonly insisted that this is done because the children are already in covenant with God. Baptism is a sign and seal of a previously existing reality. Despite the popularity of…
Concerning Sex & the Sacrament of the Lord’s Supper Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the loaf of bread which we break a sharing in the body of Christ? Since there is one loaf, we who are many…
Protestant-Catholic debates about the sacraments have usually taken the form of debates about sacramental efficacy. Protestants claim that Catholics believe that sacraments work ex opere operato, virtually a magical view of the sacraments. A priest goes through the motions and says the mumbo-jumbo and — presto! — the sacraments confer…
In 27.2, the Westminster Confession says that because of the “spiritual relation” between sacraments and the things they represent, “the names and effects of the one are attributed to the other.” Applied to baptism, this means that when the Bible says that we are baptized into Christ (Rom. 6), it…
Showing page 249 of 309
Showing page 8 of 43
J ohn van Engen argues in a 1986 article that the romanticized “legend of the Christian Middle Ages” doesn't hold up to historical scrutiny. Until the Reformation and counter-Reformation, Europe was only superficially Christianized, full of paganism and quasi-pagan “residuals” from pre-Christian cultures. Besides, the vision of a unified, deeply…
A ccording to many biologists and philosophers of science, evolution has eliminated all notion of purpose, teleology, and form from biology. Living things are machines that operate by chemical and physical processes, guided by the purposeless process of natural selection. Stephen Talbott begs to differ , at length and devastatingly.…
C hristopher Carroll reviews two volumes of music criticism written by Virgil Thomson at the NYRB . Carroll characterizes Thomson as a “knight errant” because of principles like this one, enunciated in his book, The State of Music : To expose the philanthropic persons in control of our musical institutions…
E amon Duffy tells the fascinating story of a Yale library manuscript, Beinecke MS 408, a book of herbal lore and astrology, written in an indecipherable code. It is also known as the “Voynich manuscript” because of the role of Wilfrid Michael Voynich (a “ Polish-Lithuanian bookdealer and adventurer”) in…
I n a review of new editions of the works of Israeli novelist S.Y. Agnon, Robert Alter highlights Agnon's debts to both his Jewish heritage and modernist revolt against tradition. His description of Agnon's story collection, A City in Its Fullness , captures both sides: “The stories, some folkloric, many…
G arry Wills is the NYRB's resident expert on Evangelicals, and he gives an overview of the Evangelical movement under three headings—crowds, drama, and cycles. It's familiar territory, and much of it is unexceptional—neither mistaken nor particularly insightful. But Wills does include a bit of each—mistake and insight. He spends…
Showing page 188 of 2212
Your weekly digest for all things Theopolis.
