Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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Postmodern intellectuals believe they have seen through the arrogant or naive efforts of earlier generations of intellectuals. Now we see the folly of foundationalism, now we see that all knowledge is intertwined with regimes of power-knowledge, now we know that all thought arises from knotty aporias. We see that their…
Postmodern intellectuals believe they have seen through the arrogant or naive efforts of earlier generations of intellectuals. Now we see the folly of foundationalism, now we see that all knowledge is intertwined with regimes of power-knowledge, now we know that all thought arises from knotty aporias. We see that their…
Is truth universal? Is the only alternative to an idea of the universalism of all truth an affirmation of the relativism of all truth? This seems to be a false dichotomy from the beginning. Upon a moment’s reflection, it seems clear that the truth is that some truths are relative…
Featherstone suggests that postmodernism is in part a “loss of confidence on the part of the intellectuals in the universal potential of their project.” Thus, postmodern theory is marked by “tendencies toward indeterminacies , the recognition of openness, pluralism, randomness, eclecticism, incoherence, paralogism, intertextuality, the primacy of the many over…
In a recent First Things review, Gilbert Meilander summarized Oliver O’Donovan’s theory of punishment as follows: “anything called punishment must be ‘backward-looking’ and hence, in some sense, retributive. But he is not persuaded by any account of retribution that things of it as a simple exchange - in which the…
INTRODUCTION It is often said that fourth acts in Shakespeare plays are weak. Action slows down, the principal character is sometimes off stage, and the drama seems to dissipate before the final catastrophe. Act 4 of Macbeth begins with Macbeth’s renewed contact with the witches, but then trails off in…
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