Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
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A student suggests that Isaiah 61 is chiastically organized, and centers on verses 5-6, which promise that strangers will pasture the flocks of Israel and that Israel will consume the treasures of the nations. Overall, the passage announces the good news of return, the great Jubilee of Israel’s restoration to…
Accommodation is often trotted out as a way to account for the unscientific language of Scripture. We now know that the earth does not rise and set, but the ancient Hebrews did not know that, and so God accommodated Himself to their (low) level of scientific knowledge when He guided…
Perhaps it’s the JPS Tanakh translation, but it struck me that the Samson narratives manifest the broad comedy of a Babylonian myth or the legends compiled by Levi-Strauss. He goes about tearing lions like lambs, posing riddles, lighting foxes on fire, and so on and on. Only moralistic Christians could…
Leviticus 10 is often cited in support of the Reformed “Regulative Principle of Worship.” It does support that principle, but not if the principle is formulated, as it often is, as “whatever is not commanded is forbidden.” The sin of Nadab and Abihu was offering “strange” or “unauthorized” fire on…
Frank Gorman says that ritual in Bible is means of maintaining order of world against chaos: “ritual must function as a means of ‘manipulating’ the orders of creation. It is the means by which the categories of ‘order’ and ‘chaos’ can be negotiated. Ritual thus must be seen as the…
In his stimulating Clark Lectures (recently published as Grace and Necessity ), Rowan Williams suggests, following David Jones, that there are certain ontological conditions for the possibility of poetry: “the ontology, if we can use that forbidding word here, of a universe that is inextricably both material and significative, where…
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