Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For many people Christmas comes on December 25 and is over December 26. The tree is taken down along with the lights and the other decorations, and everyone begins setting the house in order for the new year. No more Christmas hymns. No more celebrations (well, until New Year’s Eve).…
The Ascension and the Incarnation should not be disconnected in our Christmas thinking or celebrations. As N.T. Wright notes, the ascension is "a central and vital feature without which all sorts of other things start to go demonstrably wrong. . . . where the ascension has been ignored or misunderstood,…
“In the Word was life, and the life was the light of men. And the light shines in the darkness.” Thus John describes the incarnation of the Son. He comes as the living and life-giving light of the world. That’s good news. In the beginning, God spoke and light shone…
Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…
Christmas is about many things, but one of the chief things revealed in the gospel of Christmas is the humility of God. We don't often think of humility as an attribute of God. If God is glorious and exalted, we think, He must be haughty and proud and self-centered. We…
John famously begins his Gospel with a piece of theology: “In the beginning was the Word, and the Word was with God, and the Word was God.” Matthew starts with a genealogy. John celebrates Advent with a hymn, Matthew with a list. For John, Jesus is the Word of creation…
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John Bergsma and Scott Hahn offer a compelling defense of a “maternal incest” view of the story of Noah’s nakedness in Genesis 9 (JBL 124:1). They reject a “voyeurist” interpretation of the story. They find more to recommend a “paternal incest” view of the story, pointing to the parallels between…
George Gilder suggests in Telecosm that economists study scarcity rather than abundance because the former is measurable, and the latter approaches infinity (and hence zero price): “The economists’ focus on scarcity stems from the fact that shortages are measurable and end at zero. They constrain an economic model to produce…
In his 2001 book, Darwin’s God , Cornelius Hunter argues that the theory of evolution was less a solution to a scientific problem than a solution to a moral, theological, and religious problem: the problem of evil. How could one rationally hold to the existence of a good God in…
Is the Trinity a solution to the “problem of the one and many”? I think not. It is less a solution than a subversion of the problem itself. In Trinitarian theology, “one” no longer means what “one” means in the traditional problem of the one and many. If it does…
Rhetorically, many of the recent attacks on “classical theism” gain a foothold by characterizing classical theism as presenting a Hellenistic, static, and immobile God very much at odds with the dynamic, very Live God of Scripture. It is time to challenge this rhetorical move, and reverse this charge. Those who…
Gregg Easterbrook, a regular source of counter-intuitive insight, summarizes recent studies that show a decade-long decline in war around the world (TNR, May 30): “Five years ago, two academics - Monty Marshall, research director at the Center for Global Policy at George Mason University, and Ted Robert Gurr, a professor…
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