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Biblical Horizons

Are Not All These Galilaeans?

One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…

by James B. JordanMay 5, 1995
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Leviticus

Who Were the Firstborn Sons?

Numbers 3:40-51 tells us that the Levites were substituted for the firstborn of Israel. The firstborn belonged to God, as stated in Exodus 13:12-13 and 22:29. It is clear that the first group of firstborn claimed by God were those He saved at the first Passover (Ex. 12). These should…

by James B. JordanMay 4, 1995
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Biblical Horizons

Eldership and Maturity, Part 1

I have lived and worked in Presbyterian circles since I became convinced of the Reformed faith over twenty years ago. Thus, it is easiest and most appropriate for me to issue criticisms and to call for reformation in the Presbyterian churches. Both Scripture and my own experience, and my observation…

by James B. JordanMay 2, 1995
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John

And the Holy of Holies Became Flesh

And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…

by James B. JordanMay 1, 1995
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Biblical Studies

Covenant Recapitulation in New Testament History

John Wenham’s Redating Matthew, Mark & Luke: A Fresh Assault on the Synoptic Problem 1 is an impressively detailed treatment of the "synoptic problem." I lack both the patience and the knowledge to evaluate Wenham’s contribution to that vexing question. My purpose instead is to summarize his conclusions concerning the…

by Peter LeithartApril 26, 1995
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Revelation

The Seven Seals of Revelation

Commentators do not agree on the contents of the Book of Seven Seals (Revelation 5:1). Some see it as the New Covenant; others as the whole Word of God; others as the book of life; and others as the record of the Old Creation that is now being brought to…

by James B. JordanApril 2, 1995

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Yahweh’s Field of Battle

In his commentary on 1 Kings 17-19, M. B. Van’t Veer has this insightful comment about the difference between OT and NT: “We could say that the Lord attacked the powers of darkness, the kingdom of satan on earth [in the old covenant] within the boundaries of Canaan. The land…

February 27, 2005

Yahweh’s Field of Battle

In his commentary on 1 Kings 17-19, M. B. Van’t Veer has this insightful comment about the difference between OT and NT: “We could say that the Lord attacked the powers of darkness, the kingdom of satan on earth [in the old covenant] within the boundaries of Canaan. The land…

February 27, 2005

Law

Perhaps the central dogmatic/systematic challenge raised by the New Perspective on Paul is the claim that Paul’s concerns about “Law” do not have to do with an eternal, unchanging expression of God’s righteousness but with the contingent and temporary institutions and regulations of the Mosaic order. This really does challenge…

February 25, 2005

Regeneration and Justification in Vermigli

Frank James, translator of Vermigli’s treatises on predestination and justification, has these intriguing comments on Vermigli’s views on the relation of justification and regeneration: “Vermigli’s understanding of forensic justification is not particularly unusual. Indeed, it corresponds generally with the Reformed branch of the Reformation. What is unusual is the inclusion…

February 25, 2005

Thick Description

Peter Vermigli offers this charming and helpful comment on the definition of faith as “substance” (Greek, hypostasis ) in Hebrews 11:1: The word “is derived from the verb hyphistamai , which signifies ‘to sustain, receive, not to yield to one rushing blindly.’ Hence, a soldier is called hypostatos if he…

February 25, 2005

Justification and Sacraments

Vermigli discusses the role of works in salvation, arguing that those who do not live uprightly and practice virtue “shall not come to eternal salvation,” yet these works are the “fruits of faith and effects of justification, not causes.” He understands the fathers’ references to “something more” than faith in…

February 24, 2005

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