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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Deuteronomy

Sex & Power

I recently heard a tape of a discussion among several Christian writers and political thinkers, and one of the participants noted that it seems that some of our greatest leaders have not been sexually faithful men. Indeed, some have been profligate. Thus, the participant argued, it seems that private virtue…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

A Brief Introduction to Eugen Rosenstock-Huessy

Eugen Rosenstock was born in Berlin in 1888, son of a Jewish banker. He converted to Christianity early in life, earned a doctorate in law, and served in the German army in World War I. After the war, he became convinced that Western Civilization was undergoing a great change and…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

Passover, Paedocommunion, and Dr. Kenneth L. Gentry

What follows is a brief response to “Tape Set #1: The Passover Argument” in Dr. Gentry's series “Paedocommunion: Faith or Fad?” which purports to be a “reformed response” to those who believe young children should be admitted to the Lord's Table. His sermons are premised on the erroneous notion that…

by Mark HorneJanuary 6, 1995
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John

The Girding of Peter

"Truly, truly, I say to you, when you were younger, you used to gird yourself, and walk wherever you wished; but when you grow old, you will stretch out your hands, and someone else will gird you, and bring you where you do wish to go." Now this He said,…

by James B. JordanDecember 7, 1994
John

Jesus’ Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanDecember 7, 1994
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John

Peter as High Priest

The Gospel According to Matthew presents Jesus as a new Moses, which is why there are so many speeches in Matthew and why Matthew focuses on Jesus as Lawgiver. In terms of this, Matthew presents Peter as a new high priest, established by Jesus. The rest of the twelve are…

by James B. JordanDecember 7, 1994

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Kolb on Luther and Chemnitz, Revisited

A perceptive Lutheran reader asked whether I was endorsing an antinomian position in my favorable summary of Kolb’s article on Luther and Chemnitz. He pointed out that Kolb’s position relies on an illegitimate separation of God and His Law, and argued that instead the Law should be seen as an…

February 14, 2005

Eucharistic Meditation, First of Lent

?And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he would drink from the brook.?E In this morning sermon, we saw how the writer of Kings highlights the authority of Elijah and His power. He speaks, and the heavens become…

February 13, 2005

Exhortation, First of Lent

So what? So what if Jeroboam made golden calves and worshiped them at Dan and Bethel? So what if the house of Jeroboam was destroyed by Baasha, and the house of Baasha destroyed by Zimri, and Zimri destroyed by Omri, and the house of Omri destroyed by Jehu? What does…

February 13, 2005

Philosophy and Self-Justification

Alain de Botton notes in his book Status Anxiety that many societies see a direct relationship between reputation and self-image. If others hold me in contempt, then I must either defend myself against their contempt or accept their contemptuous assessment. Philosophy introduces a mediator, reason, which assesses and judges reputation…

February 11, 2005

The Village

I finally watched The Village . Much of it was perfectly silly. The initial explanation of the dead animals littering the village is that a coyote is on the loose, and this theory is put to rest only when it’s decided that coyotes are not big enough to leave big…

February 11, 2005

Chemnitz and Luther

Robert Kolb offers this helpful analysis of the differences between Luther and Chemnitz on justification: “Luther understood justification as the execution of the wages of sin . . . upon sinners and their simultaneous resurrectionto new life in Jesus Christ . . . . Chemnitz did not pursue this aspect…

February 10, 2005

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