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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Eucharistic Meditation, October 24

Colossians 2:3 As Joshua pointed out this morning, Solomon calls us to search for wisdom as for hidden treasures. Wisdom is available, open, offering herself and her food on the streets of the city; but to get wisdom, you can?t be a dabbler. You have to pursue her, court her,…

October 26, 2004
Theology

Exhortation, October 24

Should Christians vote in this year?s Presidential election? The question is a reasonable one. All of the candidates have glaring flaws, and the candidates that you find most agreeable have no chance at all to win the election. Your vote seems to make no difference, and with no good choices…

October 26, 2004

Murray and the “Deliverdict”

John Murray recognizes that Paul announces a ?deliverdict?Ein Romans 8:1-4. He is considering the force of ?therefore?Ein 8:1, asking what earlier portion of Romans this points to: ?If the apostle is thinking merely of freedom from the guilt of sin and from the condemnation which guilt entails, then we should…

October 26, 2004

Murray and the “Deliverdict”

John Murray recognizes that Paul announces a ?deliverdict?Ein Romans 8:1-4. He is considering the force of ?therefore?Ein 8:1, asking what earlier portion of Romans this points to: ?If the apostle is thinking merely of freedom from the guilt of sin and from the condemnation which guilt entails, then we should…

October 26, 2004

Thomas Weinandy

Thomas Weinandy?s 1995 The Father?s Spirit of Sonship makes an important contribution to Trinitarian theology. Weinandy?s distinctive contribution is to reconceive the place of the Spirit in the Triune life. This small book has many virtues. Weinandy gives an extensive and compelling biblical argument for his position, and he sees…

October 26, 2004
Theology

Barth on Revelation

Trevor Hart has a helpful article on Barth?s view of revelation in the Cambridge Companion to Karl Barth . First, Hart sketches the neo-Kantian philosophical and theological context for Barth?s work. For Barth, nineteenth-century ?consciousness theology,?Ethe attempt to ground theology in some feature of human experience or knowledge, was a…

October 23, 2004

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