Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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INTRODUCTION 1 Kings 1 moves from ?King David?E(first phrase of v 1) to ?King Solomon?E(vv 49-53). The first chapter is about the transition from one king to another, but the transition is difficult, rather than smooth. THE TEXT ?Now King David was old, advanced in years; and they put covers…
2 Kings 25:27-30 Kings, as we?ve seen, is not only a book about the unfaithfulness of Israel. It is a book about the faithfulness of God. In particular, it is a book about the faithfulness of God to the house of David, a faithfulness demonstrated over and over again in…
Roman Catholics and Protestants have both appealed to Kings to explore the significance of their divisions, and to defend their claims over against each other. For Roman Catholics, Rome is Jerusalem, maintaining the true worship of the temple while Protestants go after golden calves in places like Geneva and Wittenberg.…
Von Balthasar argues that Jesus is the archetypal child, who lives in constant dependence on His Father, who clings to “Abba,” who is constantly filled with thanks and awe toward His Father. And from that he develops a theology of childhood. Here’s one excerpt (taken from Stasiak’s book, mentioned above):…
One of the most stimulating works on infant baptism that I’ve found is Kurt Stasiak’s Return to Grace: A Theology for Infant Baptism . Stasiak is a Roman Catholic theologian who teaches liturgics at St Meinrad School of Theology. The first half of the book is a discussion of the…
INTRODUCTION No area of sacramental theology exposes assumptions concerning sacraments, and indeed concerning the Christian life, like the issue of infant baptism. Modern Christianity is plagued by an overly individualistic outlook, by the notion that religion is exclusively a matter of the heart, by a belief that religion is private,…
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