Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 8 of 43
?May he kiss me with the kisses of his mouth! For your love is better than wine.?ESo says the Bride at the beginning of the Song of Songs. And the chorus agrees: ?We will rejoice in you and be glad; we will extol your love more than wine.?E Later the…
Deut 16:13-17 This morning we considered some issues in child-rearing, showing that we are to raise children to serve, to rule, to have wisdom they can communicate with others. Many aspects of raising children are fairly intangible. We not only teach and exercise discipline, but we work to create a…
Today?s sermon is about raising priests and kings, and a few of the things I say in the sermon today refer to touch. I?m going to encourage you all to hold and caress and cuddle with your infants, and I?m going to encourage you to hug and kiss your older…
1 Corinthians 6:19-20 Kaspar Olevianus Schwandt is named for one of the founders of the Reformed Church of Germany, and one of the principal architects of the Heidelberg Catechism. One of the highlights of that beautiful catechism is the answer to the first question, ?What is thy only comfort in…
Thomas Schreiner offers an intriguing reading of the end of Rom 5:12, “death spread to all men EPH HO all sinned.” The Greek phrase has long been a crux: Most recent commentators take the phrase as causal - death spread because all sinned; Augustine interpreted it as equivalent to “in…
A student of mine suggests that frequent communion creates pressures toward paedocommunion. So long as Eucharist is celebrated quarterly or less, it seems to be a special occasion for adults, like fancy dinner parties. Kids know that they are not included, and don’t care to be. As soon as the…
Showing page 2090 of 2212
Your weekly digest for all things Theopolis.
