Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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?May he kiss me with the kisses of his mouth! For your love is better than wine.?ESo says the Bride at the beginning of the Song of Songs. And the chorus agrees: ?We will rejoice in you and be glad; we will extol your love more than wine.?E Later the…
Deut 16:13-17 This morning we considered some issues in child-rearing, showing that we are to raise children to serve, to rule, to have wisdom they can communicate with others. Many aspects of raising children are fairly intangible. We not only teach and exercise discipline, but we work to create a…
Today?s sermon is about raising priests and kings, and a few of the things I say in the sermon today refer to touch. I?m going to encourage you all to hold and caress and cuddle with your infants, and I?m going to encourage you to hug and kiss your older…
1 Corinthians 6:19-20 Kaspar Olevianus Schwandt is named for one of the founders of the Reformed Church of Germany, and one of the principal architects of the Heidelberg Catechism. One of the highlights of that beautiful catechism is the answer to the first question, ?What is thy only comfort in…
Thomas Schreiner offers an intriguing reading of the end of Rom 5:12, “death spread to all men EPH HO all sinned.” The Greek phrase has long been a crux: Most recent commentators take the phrase as causal - death spread because all sinned; Augustine interpreted it as equivalent to “in…
A student of mine suggests that frequent communion creates pressures toward paedocommunion. So long as Eucharist is celebrated quarterly or less, it seems to be a special occasion for adults, like fancy dinner parties. Kids know that they are not included, and don’t care to be. As soon as the…
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