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Matthew

What Tune is Playing? (Matthew 11:1-19)

Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…

by Peter LeithartJanuary 14, 2014
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Theopolis News

Constantine, Christendom, Christian Renewal

Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…

by Peter LeithartJanuary 13, 2014
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Matthew

Treasures in Matthew's Genealogy, 2

In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…

by Kelly KerrJanuary 9, 2014
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Theology

The Trinity and the Nations, 3

The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…

by Brian MarrJanuary 7, 2014
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Theopolis News

Nevin Lectures

Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…

by TheopolisJanuary 2, 2014
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Revelation

Him Whom They Pierced

Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…

by Peter LeithartJanuary 1, 2014

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Junk Mail Blues

Since I subscribe to a variety of magazines and journals, I get a wildly diverse range of junk mail. Some assume I’m Catholic, others than I’m Jewish, some that I’m a Democrat, others that I’m a Republican or Libertarian or have signed on with the Constitution Party. One of the…

May 14, 2004
Biblical Studies

Sermon Outline, May 16

Raising Priests and Kings, Deuteronomy 6:1-25 INTRODUCTION We have been applying the sequence of priest, king, and prophet to Israel?s history and to our own biographies. God raises us to maturity by leading us through a period of service and a period of rule into an eldership where we guide…

May 14, 2004
Theology

Enemies

Here is an address I gave at NSA graduation, May 12, 2004. Graduating Seniors, Parents, Friends of the College, Colleagues: It is a great privilege to address you all this evening, especially the graduating seniors. I am more grateful than I can express that I have had the privilege of…

May 12, 2004

Herod and Pilate

As a student, Erin Linton, pointed out to me, Herod and Pilate are typical pagan enemies: Their enmity is skin deep, and liable to change to alliance and friendship when it is to their advantage. When faced with a scapegoat, the mimetic rivals become friends. (Just so, the windy plains…

May 11, 2004
Literature

Dostoevsky

The Brothers Karamazov , like many of Dostoevsky’s works, is partly an attack on Western rationalism. For Dostoevsky, this rationalism is manifested in the insistent question, Why? Why should a father love a son, or vice versa? Dostoevsky’s answer is partly taken from the story of Job: Why should Job…

May 11, 2004

Icons

One possible defense of the iconodule position is to draw an analogy between the use of icons in worship and the use of words in worship. The argument would be basically: 1. Venerating the word “YHWH” is superstitious. 2. But we do worship “through” the word “YHWH.” 3. Similarly, venerating…

May 10, 2004

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