Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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John Robbins ‘s current Trinity Review is devoted to a sharply negative review of my book Against Christianity . So far as I can tell, Robbins caught me in one error: I did, as he said, misuse the phrase “beg the question” at one point. Otherwise, I would say that…
Again, much of this is from Jim Jordan ‘s From Bread to Wine . Kingly Rule, 1 Kings 3:1-28 INTRODUCTION Israel moved from its priestly to its kingly phase through a process of destruction and renewal. The Mosaic order broke down after the battle of Aphek (1 Samuel 4-6), and…
David Yeago makes this important comment about Luther’s “catholic” turn after 1518: “For Luther after 1518, Christ is central not as pattern but as person; we are saved by the faith that acknowledges his authority, competence, and willingness to rescue those who call upon him. The gospel that is proclaimed…
McGrath gives an account of the development of the doctrine of imputation within early Reformation theology. He notes that there are elements of the doctrine already in the early Luther: “The reinterpretation of grace as an absolute external, and faith as a partial internal, quality permits Luther to maintain what…
Who wrote this? ” opera sunt necessaria ad salutem, sed non causant salutem, quia fides sola dat vitam ” (works are necessary to salvation, yet they do not cause salvation, for faith alone gives life). Norman Shepherd would be a good guess, except that he doesn’t write in Latin. Calvin…
Alister McGrath’s discussion of Luther’s theology of justification in his standard work, Iustitia Dei , shows that understanding grace as favor Dei rather than as a “medicinal substance” was an essential part of the Reformation doctrine of grace. He writes, “The most significant discussion of faith [in Luther’s earler writings]…
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