Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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David Hawkes reviews a book on Literature and Economics in the Age of Milton in the April 2 TLS , and has this to say about the early modern suspicion of attempting to “do things with words”: “The influx into Renaissance Europe of precious metals from America, and the consequent…
David McKitterick ‘s Print, Manuscript and the Search for Order, 1450-1830 describes the move from manuscript to book as a gradual process rather than a sudden revolution. According to the reviewer in the TLS , McKitterick points out that books and manuscripts were not separated in library catalogues or apparently…
Robert Lerner reviews Barbara Newman ‘s God and the Goddesses: Vision, Poetry, and Belief in the Middle Ages in the March 19 issue if the TLS . Newman’s book analyzes the female deities and allegorical figures of medieval literature and belief, including Nature, Lady Love, Holy Wisdom, and Mary. As…
Robert Jenson has a brief but very challenging comment on Luther’s views on justification in the Fall 2003 issue of the Westminster Theological Journal (which, incidentally, under the editorship of Peter Enns is promising to be a lively forum of debate). Responding to Carl Trueman ‘s critique of the new…
Francis Fukuyama reviews Bruce Caldwell ‘s new biography of Hayek in the Spring 2004 issue of The Wilson Quarterly . According to Caldwell, Hayek’s argument against a managed economy was basically an epistemological one: “There are limits to rationality, and what any individual knows tends to be local in nature.…
Tom Wolfe has a fascinating sketch of the life and work of Marshall McLuhan in the Spring 2004 issue of The Wilson Quarterly . McLuhan converted to Catholicism during his studies, and Wolfe suggests that McLuhan’s greatest inspiration was a hidden one, Teilhard de Chardin . Wolfe writes, “Regardless of…
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