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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apostasy

Regeneration and Lettuce

My good friend, Jason Ewert, recently posted a review of Pastor Douglas Wilson’s book, Against the Church . Jason correctly notes that Pastor Wilson’s main pastoral motivation in writing this book is to combat dead orthodoxy. Dead orthodoxy is a real problem in Reformed churches that celebrate the primacy of…

by Garry VanderveenJuly 31, 2014
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Eucharist

Jesus Eats First

At the church I pastor, we have four servers who distribute the communion elements to the congregation, and I distribute the elements to those in the foyer and nursery. The servers and I do not partake of the bread and wine until the congregation is served first. As this has…

by Burke ShadeJuly 28, 2014
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Theopolis News

Church of the Present, Pastors of the Future

We at Trinity House believe that the church ought to raise and train her future pastors. Part of that training may be carried out by specialized institutions like Trinity House, but the church and her leaders are ultimately responsible for that training. To encourage churches to assume that responsibility, Trinity…

by Peter LeithartJuly 23, 2014
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Exodus

Mutilated Bodies

Sandra Jacobs's ​The Body as Property examines the role of physical disfigurement in the Hebrew Bible, with focus on the Torah, and more specifically on the (fictitious) Priestly document, P. After an introduction laying out a rationale for the comparative method that guides her research, she explores circumcision, the use…

by Peter LeithartJuly 23, 2014
Isaiah

Saving Judah

Yahweh saves. That’s what Isaiah’s name means, and that’s what Isaiah’s prophecy is about. Yah saves Judah when Aram and Israel pressure her. He saves Jerusalem from the Assyrian siege. He brings Judah back from the grave of Babylonian exile. But this triumphant message of Isaiah fizzles. The last few…

by Peter LeithartJuly 21, 2014
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Apostasy

Apostasy and Assurance

Are apostasy and assurance mutually exclusive? Some seem to think so. But let’s consider this a bit: No Reformed man would ever say that a man who is “saved” today will be safe forever no matter what . Rather we say, “your sins are forgiven, now, walk faithfully, glorify the…

by Steve WilkinsJuly 16, 2014

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Eucharistic Meditation, April 18

When Jesus instituted the Supper, He told His disciples to continue to ?do this?Eas a memorial of Him. The ?this?Eis not only the eating and drinking, but the whole ritual, which includes the moment when the bread is broken. In making this part of the rite, Jesus was linking the…

April 19, 2004
Biblical Studies

Exhortation, April 18

Our confession that we believe in God the Father Almighty, Maker of heaven and earth, is foundational to everything in Christian faith, but it is a serious error to limit God?s creativity to the original act of creation. Such a view is implicitly Deist: Deists think that God created the…

April 19, 2004

Schaff on Protestantism

Obsession with sacraments and liturgy seems ?catholic?Eto many in our day, but it will not be news to anyone who has read and absorbed Schaff ?s Principle of Protestantism that these concerns were near the heart of the Reformation. Over a century ago, Schaff had grasped that the Reformation was…

April 18, 2004

Freedman on the Hebrew Bible

David Noel Freedman ‘s book, The Unity of the Hebrew Bible contains a number of fascinating and compelling suggestions about the structure of the OT. 1) He suggests that the Hebrew Bible can be neatly divided into 4 sections of almost equal length: Torah, 5 books, 80,000 words Former prophets,…

April 18, 2004

Exodus in Romans 5-8

NT Wright gives a characteristically stimulating overview of Rom 5-8 as a retelling of the exodus narrative. Here are some of the key elements of his interpretation: 1) He begins with the observation that Rom 8 describes the church’s future inheritance of the cosmos. The cosmos will be transformed at…

April 18, 2004

Romans 5-8

As many commentators have suggested (Douglas Moo most clearly), there is an inclusio around Romans 5-8 that shows it is a distinct unit. Below are some of the key words shared between 5:1-11 and 8:14-39, with some comments: 1) DIKAIOO: “justify”: 5:1, 9; 6:7; 8:30, 33: This verb, prominent in…

April 17, 2004

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