Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Eucharistic meditation, Feb 15: Luke 19:5-7 In one sense, both of the events in Jericho are about sight and blindness. On the way in to Jericho, Jesus healed a blind man, and at the beginning of our sermon text today we were introduced to a man who wanted, above everything…
Exhortation for February 15: Since the time of David, Psalm-singing has been the center of prayer and singing for the people of God. That is obvious in Judaism, for from the time of Solomon’s temple, through the “Second temple” period after the exile, and into the period of the New…
Though the issue of Abraham’s sinfulness is not immediately in view in the “justification” text of Gen 15, it is a crucial issue in the deeper context and structure of Genesis. This is true in two ways: First, Abraham is suffering under the curse of barrenness and death, and the…
Though the issue of Abraham’s sinfulness is not immediately in view in the “justification” text of Gen 15, it is a crucial issue in the deeper context and structure of Genesis. This is true in two ways: First, Abraham is suffering under the curse of barrenness and death, and the…
Luke Timothy Johnson points out that Luke 19:45 uses ekballo to describe Jesus casting out the money-changers from the temple. This is the same verb used throughout Luke’s gospel to describe exorcism. Jesus has come to the temple, found it infested with demonic “brigands,” and exorcises the house so that…
Why do the disciples put their garments down in front of Jesus as he comes into Jerusalem? Why did Jehu’s soldiers do the same for him in 2 Kings 9? A couple of answers are possible: 1) Perhaps there is some sort of parallel between this practice and the scene…
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