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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

A Pathway into Romans, Addendum

An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…

by Mark HorneMarch 7, 2013
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Romans

A Pathway into Romans

When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…

by Mark HorneMarch 5, 2013
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Biblical Studies

Mapping of Time

The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…

by Richard BledsoeMarch 1, 2013
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John

How Jesus Saved the World | (Part 2)

By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…

by Jeff MeyersFebruary 28, 2013
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Ecclesiology

A Vision of Social Harmony

This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…

by James B. JordanFebruary 25, 2013
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Theopolis News

Jordan Lectures

Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .

by Peter LeithartFebruary 24, 2013

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You, We, and Us in Ephesians 2

“You,” “we” and “us” are interesting in Eph 2: Let’s try “you” = Gentiles and “we” = Jews. This becomes explicit at least by verse 11, and I suggest that we read vv 1-10 in the same way: “You Gentiles were dead in trespasses and sins, in which you formerly…

November 12, 2003

Law on Gentile Hearts

When Paul says that the Gentiles do what the law requires because of the law written in their hearts, who is he talking about? Righteous pagans? Christians (as NT Wright and others have recently argued)? There seems to be an obvious third alternative: That is, Gentiles who are heirs of…

November 12, 2003

“Greek” Again

This from the TDNT on HELLEN: “In Hellenistic Judaism Hellenism was found to be the most dangerous form of paganism, but as yet there is no simple equation of HELLENES and Gentiles. Hellenism is the historically known magnitude of the Greek world with its language, customs and deities . .…

November 12, 2003

“Greek” Again

This from the TDNT on HELLEN: “In Hellenistic Judaism Hellenism was found to be the most dangerous form of paganism, but as yet there is no simple equation of HELLENES and Gentiles. Hellenism is the historically known magnitude of the Greek world with its language, customs and deities . .…

November 12, 2003

“Greek”

What does Paul mean by “Greek”? Though often taken as simply synonymous with “Gentile,” it seems instead to have the more specific force of “Hellene,” someone who is part of the Greco-Roman empire. ETHNOS means simply “nation,” and refers to nations other than Israel. A HELLEN is a member of…

November 12, 2003

“Greek”

What does Paul mean by “Greek”? Though often taken as simply synonymous with “Gentile,” it seems instead to have the more specific force of “Hellene,” someone who is part of the Greco-Roman empire. ETHNOS means simply “nation,” and refers to nations other than Israel. A HELLEN is a member of…

November 12, 2003

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