Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Jonathan Ree has this to say to the Platonic realist who is afraid of attacks on realism: “you’re worried about being deprived of something that actually you haven’t got, and you wouldn’t know if you had . . . . it’s a chimera, this thing that they’re worried about having…
Derrida explains Plato’s dualism as an effort to dominate writing (and, I suppose, reality) by the imposition of organizing contrasts and differences. Words are ambiguous; pharmakon means remedy or poison. Rather than leave this ambiguity lie, and simply follow out the proliferating differences that flow from it, Plato organizes and…
Derrida explains Plato’s dualism as an effort to dominate writing (and, I suppose, reality) by the imposition of organizing contrasts and differences. Words are ambiguous; pharmakon means remedy or poison. Rather than leave this ambiguity lie, and simply follow out the proliferating differences that flow from it, Plato organizes and…
Alan Jacobs reviews Stanley Hauerwas’s Against the Grain of the Universe in the current issue of Books & Culture , and Hauerwas talks about Barth’s insight that natural theology can never be “first” theology: “Barth discovered early in his career that the great error of 19th-century Protestant theology was its…
Exhortation for October 26: We pray every week that God’s kingdom would come. This is a very general prayer, that God would extend His righteous rule to the ends of the earth. But since we live everywhere, our prayer that God’s kingdom would come is a focused prayer that His…
We speak of “sacred cows,” and think that we are using a dead and meaningless metaphor. But the “sacred” of “sacred cow” is very real. Lay a finger on the sacred rights of the individual to do anything he likes with his genitals, tread on the sacred ground of individual…
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