Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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In a footnote to the aforementioned article, Muller briefly discusses the medieval debates about the atonement. He points out that the medieval doctors stressed the passive obedience almost to the exclusion of the active; the active obedience was merely preparatory, making Christ acceptable or meritorious as a sacrifice. So, the…
I came across this from Mark Twain today: “History does not repeat itself but it does rhyme.”
I finally got my mitts on Richard Muller’s article on the Christology of Jacob Arminius (published in the Nederlands Archief voor Kerkgeschiendenis , 1988). Here is a summary of some of the salient points. In the years leading up to Dordt, Arminius debated the Reformed theologians on both predestination and…
I finally got my mitts on Richard Muller’s article on the Christology of Jacob Arminius (published in the Nederlands Archief voor Kerkgeschiendenis , 1988). Here is a summary of some of the salient points. In the years leading up to Dordt, Arminius debated the Reformed theologians on both predestination and…
Early in his book, Sound and Symbol: Music and the External World , Victor Zuckerkandl is contrasting the phenomenology of sight and sound, and says this about the Greek emphasis on the visual: “It seems more than mere change that it was among a people so deeply anchored in the…
In his brief story, “Ragnarok,” Borges tells a dream of an election taking place in the School of Philosophy and Letters that was interrupted by the coming of the gods. His description of the gods is wonderful: “A voice shouted ‘Here they come!’ and then ‘The Gods! The Gods!’ Four…
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