Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Flying scrolls. Red horses. Beasts coming out of the sea. Winged women. The list goes on. Apocalyptic literature in the Bible is like a cross between science fiction and Marvel comics. And the Bible has a fair bit of this sort of thing. Daniel sees visions in Babylon, Zechariah sees…
Trinity House Institute has taken a new name, the Theopolis Institute. This striking new name expresses our unique vision and mission and captures the unified purpose behind all our specific programs and activities. We still have Bible, liturgy, and culture in our tagline. We still offer the same courses on…
Adam Kotsko offers a socio-political variation on the Christus Victor atonement theory in his 2010 study, The Politics of Redemption: The Social Logic of Salvation . He does this by explaining "the devil" in terms of the Hegelian concept of "objective spirit," Geist . As Kotsko puts it, Geist "refers…
Two factors keep Nahtali Meshel from discussing the meaning of sacrifice until late in his The "Grammar" of Sacrifice . The first has to do with the texts he draws from: "P says little about the meaning of its rituals" (174). The other has to do with the grammatical theory…
Chapter 5 of Naphtali Meshel's The "Grammar" of Sacrifice focuses on "praxemics," the physical actions of sacrificial ritual. Praxemes are constituted by six elements: an "atomact," an elementary physical act or gesture; an actor; an object that is acted up; a target for the action and often for the object…
Two chapters of Naphtali Meshel’s The “Grammar” of Sacrifice cover what he calls “jugation” and “hierarchies.” The first involves the addition of other materials to an animal offering. Jugates include wine, cereal, and oil that are added to the animals (zoemes) that are offered in sacrifice. Some jugates are coordinated…
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A wedding sermon from October 11: At the beginning of his letter to the Romans, Paul describes himself as a “bond-servant of Jesus Christ, called an apostle, set apart for the gospel of God.” By the last phrase “gospel of God,” Paul was not merely saying that the gospel originates…
Luke 10 moves from the story of the Good Samaritan to the story of Mary and Martha. Though different themes come up, they are closely related issues. First, the Good Samaritan is contrasted with two liturgical specialists, a priest and a Levite, and his ministry to the wounded man suggests…
Robert Gagnon, who has written what has been described as the book on the Bible and homosexuality (still unread by me), offers these illuminating comments on the ancient views of homosexuality in an open letter to ECUSA Presiding Bishop Frank Griswold:<blockquote>First, there were many theories in the Greco-Roman world that…
Sermon outline for October 12: Toward Jerusalem and the Cross, Luke 10:1-42 INTRODUCTION Jesus has embarked on His “way” toward Jerusalem (9:51). Like the angel of Yahweh who went before Israel into the land (Exodus 23:23), so Jesus sends “messengers” before His face as He travels (Luke 10:1). Along the…
Bill Kristol is very concerned for the Bush administration. In the lead editorial in this week’s Weekly Standard , he says that the administration is internally at war, a war that has come to public view in the furor over the leak concerning a CIA agent. There’s no doubt that…
During a literature exam today, one of my students exclaimed (in some frustration) that the Greeks never got over the Trojan War. That’s exactly right. Homer wrote about it, some time after the event. Centuries later, tragedians like Aeschylus (Oresteian trilogy), Sophocles ( Electra ), and Euripides ( Andromache ,…
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