Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Imagine driving up to Canada and stopping at a restaurant to get a bite to eat. While you’re sitting at the table, an enthusiastic young man comes over to you and says in an excited voice, "Are you an American?" You reply, "Yes, I am." "Wonderful! I have so little…
1 O Lord Almighty, God of our fathers, of Abraham and Isaac and Jacob and of their righteous posterity; 2 You who have made heaven and earth with all their order; 3 who have shackled the sea by Your word ofcommand, who have confined the deep and sealed it with…
Part 1: 1When King Astyages was laid with his fathers, Cyrus the Persian received his kingdom. 2 And Daniel was a companion of the king, and was the most honored of his friends. 3Now the Babylonians had an idol called Bel, and every day they spent on it twelve bushels…
This debate has been going on for some time. But with few exceptions, almost all explanations of Presbyterian church polity claim that a “church” (meaning a single local congregation) must be ruled by “a plurality of elders” of whom one may happen to teach and work full-time doing so. This…
I hope that those who are advocating reading more of the ancient, "classical" literature of the ancient, "classical" world, are also promoting the Apocrypha. I’m afraid that many Christians don’t realize what great literature much of the Apocrypha is. It is not, of course, inspired by God, and perhaps because…
PRESBYTERIANISM is a term referring to a system of government in the Church. It is commonly contrasted with Congregationalism and Episcopalianism. Presbyter is a Greek word that is translated as “elder” in our English New Testaments. Thus, Presbyterianism is commonly defined as “rule by elders.” This is a misleading definition.…
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David S. Cunningham’s book Faithful Persuasion is a defense of doing theology in a rhetorical mode. Among other things, he offers a devastating deconstruction of an argument for the historical critical method of exegesis. First, he quotes Benjamin Jowett: It may be laid down that Scripture has one meaning —…
There’s a nice twist in Luke 8:39 that indicates how Luke understands Jesus’ relationship to God. Jesus tells the Gadarene demoniac to “return to your house and describe what great things God has done for you.” The healed demoniac “went away, proclaiming throughout the whole city what great things Jesus…
In Luke 5 and 8, two stories are told that may shed some interesting light on the question of justification. In 5:17-26, men lower a man on a bed through the roof of a house so that Jesus can heal him. Verse 20 says “seeing their faith, Jesus said, ‘Man,…
Another thought from Luke, this time chapter 3. The genealogy of Jesus in Luke 3 contains 77 names. Several commentators suggest that the names are arranged in 11 groups of 7, and that there is a pattern of 7s (groups of 2 and 3 7s) that provides an overview of…
In Simeon’s song in Luke 2, he says that Jesus will cause the “fall and rising” of many in Israel. “Rising” translates ” anastasis ,” the word for resurrection. That may help to explain the sequence (fall—rise, rather than rise—fall). Simeon is perhaps not talking only about people being cast…
The exhortation from August 17, 2003: Ancient heretics tried to deny it, and modern heretics do the same, but Luke could hardly make it clearer that Jesus is the human God. Throughout the first chapter of Luke’s gospel, Luke uses the word “Lord” to describe the God of Israel. Gabriel…
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