Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
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W hen New Haven's New Burying Ground was set up in the 1790s, it marked a revolution in cemetery planning. It was outside of town, neatly organized into family plots and class clusters. Yale President Timothy Dwight thought it unique in the world, and gave a rationale for its design:…
I n his book on Hands , Darian Leader notes the “paradox at the heart of the modern notions of agency and choice.” We strive for autonomy and self-determination, but this “obligation to be free and to make our own choices is framed within a network of imperatives that come…
C ontemporary technologies threaten to suck us into virtual reality, and in response many have turned to real reality, to hand-crafts that link us to this worldly stuff. As Darian Leader ( Hands , 13-13) puts it, “We are encouraged to counter our apparent alienation in the excesses of the…
I n his book on The Gospel Commission , Michael Horton includes several insightful pages on baptism. “Like circumcision,” he writes, “baptism is represented in the New testament as God's decision and claim on us. Although it obligates us to respond in faith and obedience, baptism is God's sign and…
F ollowing Henri de Lubac's studies in medieval Eucharistic theology, Ernst Kantorowicz traces the development of a sacralized-secular politics in the later medieval period, as ecclesiological principles were applied to national politics. Lucas de Penna drew a direct line from the church as mystical body to the political body: “The…
I don't recall if I ever met Stephen Masty but I had heard his name for many years. My brother and brother-in-law were at school with him at Hillsdale College, but until I read his obituary in the Hillsdale alumni magazine recently I hadn't conceived of what a big life…
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