Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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“T he whole of religion is contained in the Sacraments,” Feuerbach says at the beginning of The Essence of Christianity . That is, “there are . . . no other religious acts than those which are performed in Baptism and the Lord's Supper.” This being so, Feuerbach claims that “the…
Laurent Fleury's Sociology of Culture and Cultural Practices is “underpinned” by a conviction that runs counter to the consensus of sociology, especially among those influenced by Pierre Bourdieu. Fleury's conviction is that “there are no simple, univocal links between attitudes developed in childhood and choices, preferences, and practices deployed in…
MD Goulder ( Type and History in Acts ) summarizes the complaints against Luke's history of the early church in Acts: “No student can read Acts without dissatisfaction: he would not have written it thus. Why does it end where it ends? Why is so much space devoted to the…
Nietzche ( AntiChrist ) claims that German philosophy is descended from German theology. Kant's victory is a theological one. Nietzsche's own position, though, is equally theological, a different one. But not that different, because like Kant he's a low church Protestant attacking decadent priestly religion. The priest (section 26) is…
John hears several voices as he sees new Jerusalem descend from heaven like a bride. He hears a loud voice “out of the throne” announcing, in third person, that God has pitched His tent among men (Revelation 21:3-4). Then the one seated on the throne speaks: “Behold new I make…
Francis's I's pastoral exhortation on family life, A moris laetitia , will inevitably, and rightly, be the subject of scrutiny by Catholic theologians and canon lawyers. A great deal is at stake. But it's also important to note, as even hostile commentators have, that the controversial passages are set within…
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