Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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In a 1953 speech delivered in New York marking the 20th anniversary of the Holodomor, the Ukrainian famine, Raphael Lemkin retold the chilling story of the Soviet Union's deliberate liquidation of Ukraine's churches, its “soul” and its “brain.” “Going along with this attack on the intelligentsia was an offensive against…
Psalm 45 begins as a song of praise by a court poet for a victorious king. Halfway through it turns into an epithalamion. As a complete poem, it a rollicking ol' romance. After the opening promise to compose a “made-thing” (Heb., ma'asah ) for the king, the poet celebrates the…
On the third day after Jesus’ death, women came to the tomb to dress the body and found the tomb empty, heard from angels that Jesus had risen from the dead, and shortly after encountered Jesus Himself. It really happened. If it really happened, then the power of tyrants is…
Holy Saturday is the mystery of God’s silence, and it is a great mystery. But the Son of God cannot claim Sheol as its Lord without turning death upside down. Death cannot hold Him. He is too big. Silence cannot muzzle the eternal Word, not forever. His descent is harrowing…
Jesus’ death does not contradict His sovereignty. It is a revelation of His sovereign Lordship. Jesus’ life and death reveals that God is Lord not only over all things He is Lord in all things. He is not only Lord over the safe confines of heaven, but Lord in the…
Anthony Pagden is worried about the rise of religion in the past several decades ( The Enlightenment: And Why It Still Matters ). He fears “the outcome might indeed be something close to the nightmare dreamed up by the contemporary American philosopher and psychologist Daniel Dennett: ‘The Enlightenment is long…
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