Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 8 of 43
In a 1953 speech delivered in New York marking the 20th anniversary of the Holodomor, the Ukrainian famine, Raphael Lemkin retold the chilling story of the Soviet Union's deliberate liquidation of Ukraine's churches, its “soul” and its “brain.” “Going along with this attack on the intelligentsia was an offensive against…
Psalm 45 begins as a song of praise by a court poet for a victorious king. Halfway through it turns into an epithalamion. As a complete poem, it a rollicking ol' romance. After the opening promise to compose a “made-thing” (Heb., ma'asah ) for the king, the poet celebrates the…
On the third day after Jesus’ death, women came to the tomb to dress the body and found the tomb empty, heard from angels that Jesus had risen from the dead, and shortly after encountered Jesus Himself. It really happened. If it really happened, then the power of tyrants is…
Holy Saturday is the mystery of God’s silence, and it is a great mystery. But the Son of God cannot claim Sheol as its Lord without turning death upside down. Death cannot hold Him. He is too big. Silence cannot muzzle the eternal Word, not forever. His descent is harrowing…
Jesus’ death does not contradict His sovereignty. It is a revelation of His sovereign Lordship. Jesus’ life and death reveals that God is Lord not only over all things He is Lord in all things. He is not only Lord over the safe confines of heaven, but Lord in the…
Anthony Pagden is worried about the rise of religion in the past several decades ( The Enlightenment: And Why It Still Matters ). He fears “the outcome might indeed be something close to the nightmare dreamed up by the contemporary American philosopher and psychologist Daniel Dennett: ‘The Enlightenment is long…
Showing page 306 of 2212
Your weekly digest for all things Theopolis.
