Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The story of Judges 19 and the subsequent chapters are some of the most shocking and appalling accounts in all of Scripture. The callousness of the old host and the Levite, and the monstrous brutality of the men of Gibeah, leaves us feebly scrabbling for words by which to surmount…
David has become king. He has conquered the capital city of Jerusalem. He has brought the ark of Yahweh into the city and placed it in a tent. He has stationed Levites at the tent to offer sacrifices of praise. An anomaly hits him: He has a cedar-paneled palace, and…
In Part 2 of this series we traced what we have of the development of the epiclesis in the liturgy of the Church. In this third and final part we’ll look at the theological implications of this and how we may apply what we’ve learned. As we saw in Part…
In a 2014 piece published in First Things , I offered a "wish list" for Protestant churches, a checklist for a future catholic Protestantism. The wish list doesn't cover everything. It doesn't mention those things that Protestants, especially Evangelicals, already do, often exceedingly well, things like missions and evangelism and…
In the first part of this series we examined the meaning of “blessing” in Scripture and its parallels in Jewish liturgical tradition, but did not find anything that we could properly call an epiclesis (an invocation of the Holy Spirit). We did find examples of invocation of Jesus to “come”…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
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The Economist's review of Thomas Lacqueur's The Work of the Dead highlights the shifts in our funeral customs over the past few centuries: “A large part of the book is devoted to the slow transition from churchyards to cemeteries, a story of changing sensibilities, epitomised by the gradual replacement of…
In his forthcoming collection of essays, The Ways of the World , David Harvey observes that “it is impossible on the ground and in the streets to see where nature ends and culture begins. imposing a dichotomy where there is none is a fatal mistake.” Geography is his great illustration…
Most readers and viewers of Hamlet take Hamlet’s most famous soliloquy as a meditation on suicide. In Hamlet, Protestantism, and the Mourning of Contingency , John E. Curran, Associate Professor of English at Marquette University, argues there are bigger things at work. Hamlet is opposing two ontologies, religious universes, moralities.…
Rhetoric is an ancient art. It was one of the main courses of study in ancient schools, along with grammar and logic. During the days of the Roman Empire, learning rhetoric was a path to power and prestige. Augustine, the great church father of North Africa, was trained as a…
The story of Jerusalem's deliverance from Sennacherib's Assyrian army, told in both 2 Kings and Isaiah, is an exciting account. It's a story worthy of Byron’s galloping verse, his medieval ballad. But still: So what? What does all this ancient history have to do with me, with my problems, with…
Why do we talk about patriotism in religious terms? asks Ivan Strenski (in a Library of Social Science essay): “For a student of religion what strikes one as odd is that we name the act of giving up one’s life for the sake of one’s nation, as a ‘sacrifice.' Why…
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