Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Much of 2 Corinthians is Paul’s defense of his apostolic ministry, which is also a defense of the reliability of the gospel he preached at Corinth. One of the things that led some people to doubt Paul’s status as an apostle was his life of suffering. How can God be…
Suicide has been the province of psychiatrists, sociologists, moralists, theologians, and the occasional anthropologist (Durkheim). It has not gotten much attention from students of theater and dramatic performance. The contributors to Suicide as a Dramatic Performance assume that such a perspective can be illuminating - for some, though not all…
Jenson observes that “Israel knew itself as created by God's word, in the exact sense in which we until recently spoke of ‘a gentleman's word.' Yahweh made a promise and kept it, and just so Israel came to be.” Other nations could boast of “a visible and tangible presence of…
Robert Jenson argues in Unbaptized God that debates about justification regularly fail to notice the multivocal character of the word. Everyone knows that we have different views of justification, but we all believe that they are different “forms of teaching within the same locus of theology, that is, they are…
In the second volume of his Systematic Theology , Jenson raises pointed, Edwardsean questions about free will theodicies. Such devices suppose “that God once created and then somehow retreated, so that at least some things that happen within creation, those dependent on creatures' ‘free will,' he merely, as it were,…
Robert Jenson admits in a 2004 essay that in most of his theological writing he tried to do without the claim that Scripture is inspired. Historically, inspiration has been used to justify the authority of Scripture, but Jenson doesn't believe that use of inspiration is necessary. It's simply obvious that…
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