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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Threshing

Jaime Waters has written a book-length study of Threshing Floors in Ancient Israel . She summarizes the archaeological data regarding threshing floors, and discusses ancient agriculture, but her focus is on the theological dimensions of threshing: “in the minds of biblical writers, threshing floors served purposes beyond their agricultural functionality.”…

November 10, 2015

Voltaire's Bastards

John Ralston Saul's Voltaire's Bastards is about Voltaire. He turned the tools of irony and ridicule he learned to use from Jonathan Swift during an English exile, “into unbeatable populist weapons.” Criticisms of Voltaire from professional philosophers don't really touch him; he didn't want to construct a philosophy but to…

November 10, 2015

Metaphysics of the Mall

Chanon Ross ( Gifts Glittering and Poisoned ) offers this insightful description of the way this works in a trip to the mall: “When a consumer enters the shopping mall, her senses are engaged by a panoply of stimuli designed to intoxicate. Images, music, scents, and products swirl together in…

November 9, 2015

Flesh, Grass, Vapor, Hope

Grace to you and peace from God our Father, and the Lord Jesus Christ. “All flesh is grass, and all its loveliness like the flower of the field. The grass withers, the flower fades, when the breath of the Lord blows on it. Surely the people are grass.” Flesh is…

November 9, 2015

Prayer for Rulers

How long, O Lord, Judge of the earth, How long shall the wicked exult? They pour forth words, they speak arrogantly; All who do wickedness vaunt themselves. They crush your people, Lord, And afflict Your heritage. They slay the widow and the sojourner, And murder the fatherless. They say, “The…

November 9, 2015

Ecstatic Forgiveness

In his fascinating Gifts Glittering and Poisoned , Charon Ross summarizes John Milbank's claim that forgiveness is an ecstatic act. Forgiveness, Milbank says ( Being Reconciled ), seeks “ontological harmony.” Forgiveness is never merely “‘disinterested benevolence' but involves the forgiver abandoning himself and severing himself from himself for the sake…

November 6, 2015

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